Christ's Prophetic Plans - A Premillennial Primer
Christ's Prophetic
Plans is an excellent introduction to Dispensationalism or as the authors also
entitle it,
"Futuristic
Premillennialism". John
Macarthur, Michael Vlach, Richard Mayhue, Nathan Busentiz and Mathew Waymeyer
team up to defend the grammatical-historical hermeneutic in the interpretation
of prophecy. They start by removing
misconceptions about Dispensationalism, such as the idea that Premillennialists
believe that there are two-ways of salvation, and they define what
Dispensationalism/Futuristic Premillennialism really is. "…
dispensationalism shapes one's eschatology and ecclesiology. That is the extent of it. Pure Dispensationalism has no ramifications
for the doctrines of God, man, sin, or sanctification. More significantly, true Dispensationalism
makes no relevant contribution to soteriology, or the doctrine of
salvation."
They then go through and show that their
eschatology is exegetically derived from Scripture, and not from a
misinterpretation of the texts. They
focus particularly on Israel, as they
point out that ""What distinguishes
dispensationalists…is that they believe not only in the salvation of Israel but
also in the restoration of Israel…'Restoration' involves the idea of Israel
being reinstalled as a nation, in her land…In other words, in a literal, earthly
kingdom - a millennium." They defend God's right to distinguish nations/races in His New
Covenant plan and not just to distinguish individual people(such as men and
women).
Critiquing Covenant Theology's imposition of a
theological system on prophetic texts, they point out that the hermeneutic of
Futuristic Premillennialists is not derived from their creeds or theology. "If one's
hermeneutic is one's theology, then one's theology determines one's
hermeneutic…A theology is not a hermeneutic...For Futuristic Premillennialism,
a consistent grammatical- historical hermeneutic to interpret all of Scripture
is a presupposition, not a determined theology. " Part of Macarthur's contribution is a
reiteration of his controversial , and
in my opinion excellent, message, 'Why Every Self Respecting Calvinist Should
Be A Premillennialist'.
Though I don't agree
with all of their views, such as Christ being the 'true Israel', or the
statement that Reformed Theology is not related to any particular Eschatology,
I think that the authors did a good job with this 'Primer' on Futuristic
Premillennialism.
I received a copy of
this book from the publisher for the purpose of this review.
Thanks Moody Publishers!
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